If Not higher
I.L. Peretz (Poland 1852-1915)
Heaven is at the service of humanity. One should help poor,
sick and needy people who are in a great problem. Here in the story, the rabbi
of Nemirov disappears at the time of penitential prayer every Friday morning. He
actually doesn’t go to heaven rather involves himself in the service of
humanity. We should involve in selfless human services to get heaven on earth.
b. Write the four levels of
interacting with the text to “ If Not Higher”.
Literal Comprehension: Every early morning of Friday praying time Rabbi used to
disappear. He wouldn’t be found either in house or in praying room. Some Jews
calculated that he had gone to heaven at that time. Other thought that he had
done much human service. Among them a Jew, Litvak wanted to know his reality.
He entered into Rabbi’s room secretly and observed what he was doing. Next day,
at the time of prayer (early morning) he disguised into simple farmer’s dress
and went into the forest. He cut a bundle of wood and returned to village.
After some times he entered into a hut of a poor Jew woman. He requested her to
buy woods even on credit. God was there to pay the money if she couldn’t be
able to pay. He did all parts of prayer, one after another making fire in
different steps. Looking all these activities and Rabbis human service Litvak
was influenced a lot from him. He planned to be his disciple sooner.
Interpretation: Since this chapter is a Jewish legend with a good moral
lesson about how to practice to religions. How we can get the favor of god is
discussed here. The pious and good activities of Rabbi are related to human
service, peace and livelihood. It tries to say that only going to temples or
religious places is not getting God’s favor. God helps those who help needy people
and who are in problems. Only reading holy books and mantras is no way to
service of God. The best road reach the God is helping the poor and helpless
people. Service to humanity is a service to God. Critical thinker is one who
thinks actual problem and finds out solutions of any problem.
Critical Thinking: Thematically this religious story teaches a moral lesson to
so-called religious people. It teaches we can get real favor of God. This
religious description can’t be believed by modern readers (people) who don’t
believe on the existence of God. We hardly meet Rabbi like religious person in
modern money minded world. Rabbi’s service to sick woman is a model work of
humanity. But, a question is: How can a person disappear from the praying
place? Still the groaning of Rabbi contains human suffering and pains.
Assimilation: It is very useful
story to any religious people. It has made aware to those people who only
become crazy to stone Gods with stony heart and inhuman behaviors. Seeing many
people making line in holy temples with rough practical manners, I realized
that they are not getting real favors of god. True service of god can be done
helping needy and helpless people not only going to temples and church like the
message of Devkota’s poem ‘Yatri’.
c. “Doing good deeds on earth may be a
more exalted activity than doing God’s will in heaven.” Explain this statement
on the basis of the story” If Not Higher”.
Or
“Service to humanity is the
best way to get the favor of God”. Explain this statement on the basis of the
story “If Not Higher”.
This religious story “If Not Higher “might be trying to
point out the real essence of religion. Worship is for the betterment and help
of somebody. Generally, people want to be religious only going to holy places
but they don’t have humanity and service to helpless people. Only visiting to
holy places, citing religious creeds and hymens can’t be the true path to get
the favor of God. The true religion is this religion when people apply the
religious message of Holy books into practical life. The more we serve the
humanity and needy people the more pleasure we get.
In this story the Rabbi does human service helping
a poor, helpless and sick Jewish woman. He is citing prayer (Holy mantras) with
the service to helpless woman without going to synagogue. The service for needy
and helpless people is far more worthwhile than any prayer. Likewise the late
poet Laxmi Prasad Devkota says we can’t find god in temple and mosque. We have
tounderstand the agonies of helpless people and put the ointment into their
aching wounds. This human service is the best path to have full favor of God
and source of complete pleasure.
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